Abstract

Civil society movement post Reformation gained momentum, it ismarked by a growing number of emerging elements of civil society itselfwith various forms of movement and activities performed. The dynamicsof this at once indicates that the process of Westernization of the nationof Indonesia, because of the progress of the process therein, of course,involve the participation of the public good in giving control of theGovernment as well as the active participation in the effort ofmaintaining the harmony node civic social dam in an attempt tomecegah the conflict and remained consistent in providing solutions tothe issues facing the nation. On that basis then the existence of a civilsociety necessary existence. For it was at least the civil society movementcan be manifested into some kind of social movements. The first symbolicresistance, which includes various indirect actions to control thedomination of the country. Secondly, pragmatic resistance that wasconducted as a direct reaction against the wisdom of the Government orthe system of socio-economic-political progress, including in this case bea solution for all social problems. Third, the symbolic resistance-which isa pragmatic action directly or indirectly to the creation of socio-politicalsituation that demands better especially young wong and alsodemanded a reduction in State control against the various areas of lifethe community.

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