Abstract
The conversation is often used as a medium to transfer the ideology of the speakers. Therefore, the purpose of this study is to: describe the representation of the role of Sasak men or women in vocabulary choices, in carrying out interactional control, in syntactic structures, and the use of metaphors in Sasak conversation. The theory used is the critical discourse theory model of Norman Fairclough and is complemented by Teun A. Van Dijk's theory. The collection was carried out using the listening and speaking method (interviews) as well as basic techniques and their derivatives, observation methods, and documentation methods. Sources of data were obtained from young Sasak youths and women who were communicating. The collected data were analyzed using a qualitative descriptive method which aims to make a systematic description, categorization, and patterning. Data is presented formally and informally. In the end, this research resulted in the reality of the motives or ideology of the communicator's attitude that sided with the role of Sasak men or women in a gender perspective, which often led to physical-psychological intersections, such as; sexual harassment, domestic violence, and even in the culture of divorce and marriage.